Condemning class struggle does not mean condemning every possible form of social conflict. Such conflicts inevitably arise and Christians must often take a position in the “struggle for social justice.” What is condemned is “total war,” which has no respect for the dignity of others (and consequently of oneself). It excludes reasonable compromise, does not pursue the common good but the good of a group, and sets out to destroy whatever stands in its way.
To reach peace, teach peace.
Violence and arms can never resolve the problems of men.
War is a defeat for humanity.
The Mother of Christ, who stands at the very center of this mystery…is given as mother to every single individual and all mankind.
In the Eucharistic Sacrifice the Church venerates the memory of Mary the ever Virgin Mother of God and the memory of Saint Joseph, because he fed Him whom the faithful must eat as the Bread of Life
There are people and nations, Mother, that I would like to say to you by name. I entrust them to you in silence, I entrust them to you in the way that you know best.
Through the Rosary the faithful receive abundant grace, as though from the very hands of the Mother of the Redeemer.
You are called to stand up for life! To respect and defend the mystery of life always and everywhere, including the lives of unborn babies, giving real help and encouragement to mothers in difficult situations. You are called to work and pray against abortion.
Mary is the sure path to our meeting with Christ. Devotion to the Mother of the Lord, when it is genuine, is always an impetus to a life guided by the spirit and values of the Gospel.
The Eucharist is the heart of the Church. Where Eucharistic life flourishes, there the life of the church will blossom.
The saints have always been the source and origin of renewal in the most difficult moments in the Church’s history.
The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.
Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family – a domestic church.
‘Lord you know that I love you…Lord, you know that I love you’ (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us ‘to the close of the age’